
It’s Spring here in the northern hemisphere, and now that dust storms have abated, we’re seeing the first blooms on desert plants.
Senses and Meaning
As I sat by the fire with my son, Paidín,
A sudden change came over the scene.
Down the chimney came a little man so old,
And I asked him for his pit of gold.
“No gold have I, but good advice,
And if you heed it, you will be wise:
Grow small barley, and keep a pig,
And play this tune, the Luathradawn’s Jig.”
-Junior Crehan
On the day after St. Patrick’s Day, I’m wondering why the leprechaun became iconic in the Irish-American diaspora when the creature holds a minor role relative to the sidhe and other beings. I think it was more bucolic than the extensive tales of the Gentry, and simple daily luck played more importance to the lives of immigrants than grand battles. At any rate, some of the interesting related lore didn’t travel as far. I explain to my audiences that Luathradáns are similar to Leprechauns, but with the treasure of music instead of gold.
Junior Crehan, 1908–1998, a fiddler from County Clare, Ireland, was both a composer and a poet. In the poem he wrote for this tune, he credits it to a luathradán he and his son caught in their house one night. I have included three variations I have found- Crehan was known for improvising rhythmic variations. The first setting fits in the range of Irish whistle, which I use (double whistle) in my sets. The other two use the extended range of the fiddle.
Spring is springing soon here in North America, and this is a fun and useful tune from faerielore, especially for the faires and festivals currently starting. Ireland has many locations whose topographical features are named for legends of the Fae. For centuries, many sites that were considered natural formations were, according to faerielore and confirmed later by archaeology, built stone architecture. Some larger examples are Newgrange (Gaeilge: Brú na Bóinne) and Tara, whose stone structures became covered by soil and grass.
One particular word for such hills is ráth. From this, we get the title of our current tune, meaning “King of the Faerie Hill,” from which we get the phrase Ree Raw, meaning a loud celebration or gathering. I have heard from friends that a favorite pub of theirs for sessions bears this name. This melody was played for spring processions, when communities would ascend these hills in celebration. The tune is very modal, with a leading sharpened seventh at interesting points. I think it’s an ideal tune for a parade of odd and loud instruments- imagine this on crumhorn, bamboo saxophone, hurdy-gurdy, fiddle, droned with didj or other folk horns, with a cacophony of random percussion. This sounds great in parallel fourths (if you want that kind of progression.)
I’m posting this as an interesting reference. It is far from exhaustive, but shows interesting parallel phenomena from different cultures. I will discuss later, hopefully with psychologists and phycisists, other implications, with an anecdote concerning Einstein and my hometown.
| Place, Culture | Nature of Music | Participants | Perceived Time |
Mortal Time | Outcome |
|---|---|---|---|---|---|
| India and Himalayas | Dances and music performed by the court of the nara king, Kubera. | Various mortal travelers whom Kubera would invite to his court. | unknown | 1 year | The visitor comes out of his trance after the “divine year” and realizes the passage of time. As he leaves, Kubera says dryly “Yes, this music is a very captivating thing,” and lets him go on his way. |
| Mi’kmaq- New England and Eastern Canada |
Flute played by a migamawesu, an American fairy sometimes human-sized. | Man who hears the flute. | a night | 1 year | No ill effects reported. |
| Gambia | Riti (one string african fiddle) | Serif Camara, at age 15 entranced by the djinni to make music for them. | unknown | 1 year | Serif’s father finds him after a year, in a tree playing a golden fiddle. After chasing the djinni away, the fiddle crumbles. Serif continues to return to the forest, learning djinn music. They take his eyesight as payment. Serif’s son Juldeh Camara is now an international performer. |
| Wales | Harps, feels like music one has danced to many times before. | Rhys, who hearing the music wanders from his friend Llewelyn to dance to it. | 5 minutes | 1 year | Llewelyn, accused of murdering Rhys, returns to the site and pulls him out. Rhys cannot be convinced of the passage of time, takes to bed and pines away, wanting to dance again. |
| Llorfa, Wales | Flute, dancing, singing | Dafydd William Dafydd, playing flute while tending his cattle is surrounded by dancing and singing fairies, who give him cake | hours | 3 weeks | Dafydd returns home to an irate wife, who has been leading search parties for him in the intervening time, and has assumed he must be dead. |
| Pwllheli, Wales | Fairy Dancing | Like the Rhys and Llewelyn story one of two friends who joins the dance | minutes | 1 year | When his friend recovers him, he has danced till he is “reduced to a skeleton,” unaware of the passage of time. |
| Carmarthenshire, Wales | Dancing | A farmer who went missing one morning.. | unknown | >12 months | A man passing by sees him dancing and speaks to him, breaking the spell. The farmer exclaims “Where are my horses?” steps out of the circle and smoulders to dust. |
| Lairg, Sutherlandshire, Scotland |
Fairy piping and dancing | A man on the way to his child’s christening hears the sound and enters the fairy cave out of curiosity | < a night | 1 year | A friend, accused of his murder, pulls him out. The man wants to continue dancing and is not convinced of the passage of time until he returns home to find his child a year older. |
| Strathspey, Scotland | Fiddles | Two fiddlers, invited to play for a banquet by invitation of an old man in what they think is a house. | a night | 100 years | Upon leaving, they emerge from a hill and the town nearby has changed extensively (in some versions, there are now automobiles.) They go to a church to pray and crumble to dust when the service begins. |
| Isle of Skye, Scotland | Fairy dance | A herd-boy falls asleep at the side of a knoll and awakens to fairy feasting and dancing. | < a day | 3 weeks | Returns home to his own wake, but is never again the same after having heard the fairy music |
| Shetland Islands | Box fiddle | Sigurð, the Fiddler o’ Gord, invited to play by mysterious stranger on the way home from a wedding. | a night | generations | He returns home to find his farmstead changed and with a new family. As he realizes what happened he goes outside, plays the tune “The Trowie Spring” on his fiddle which is learned by one of the children present, then falls and crumbles to dust. |
| Isle of Rügen, Baltic Sea (Germany) |
Troll dancing | A girl who, passing by and hearing the music, is invited in by the trolls. | hours | years | She returns to a now unfamiliar town to learn that her family has long since passed. She “lost her reason” and never recovers her sanity. |